第39集《寅次郎伟大的人物》(Tora San plays daddy)　　导演：山田洋次　　原著：山田洋次　　剧本：山田洋次、朝间义隆　　主演：渥美清、倍赏千惠子、秋吉久美子、五月美土里　　制作：松竹影业　　出版日期：1987年12月26日　　片长：101分钟　　票房：143万人　　剧情　　佐藤秀吉来到寅屋，他告诉大家是父亲在临终前嘱咐他来投奔父亲的好朋友阿寅的。孩子的妈妈早就离开家到外面的旅馆里打工挣钱，她对自己不争气的丈夫再也没有信心了。阿寅急忙回家料理一切，他考虑到孩子的情况最好与妈妈取得联系，就带上孩子按照线索一路找去。他们一家一家地找，一直没有结果。孩子在途中生病了，住在隔壁的隆子小姐热心地帮助阿寅照顾孩子，他们请来的医生误以为他们就是孩子的父母，就直呼“孩子他爸”和“孩子他妈”。渐渐地，他们喜欢上这样的称呼，彼此开起了玩笑，却不想让电话那一端的樱花弄得一头雾水。　　本片看点：一向随意、没有责任感的阿寅，在他四海为家、浪迹天涯的岁月中，一件件巧遇似乎是老天让这位心地善良的好人，以他的点滴努力，呼唤人间无私的真情。只是有情人阿寅却总是与婚姻无缘，和本该属于自己的恋情失之交臂。一次次的失落，不过和日出日落一样，明天太阳还会升起。

　　取材于五味川纯平的原著《人间的条件》。是反映日本在中国东北（满洲）日本殖民者的电影，导演站在人道主义的立场上对战争给双方的影响做了反思，本片的故事背景是一九四三年的满洲，在太平洋战争后期反对日本军国主义的 男主角尾，在满洲为其人道主义立场努力终生的故事。　　第一部：纯爱编 <纯爱篇>　　第二部：激怒编<激怒篇>　　第三部：望乡编<望郷篇>　　第四部：战云编<戦云篇>　　第五部：死的脱出编<死の脱出>　　第六部：旷野的彷徨编<矿野の彷徨>　　本片的故事背景是一九四三年的满洲，讲述太平洋战争时，反对日本军国主义的男主角梶，在满洲为其人道主义恶战苦斗终生的故事。共分六部，约长九小时。电影一、二部主角以人道改革方针对待中国工人而遭失败的经过，并探讨殖民者的良心问题。三、四部描述男主角梶在军队中亲闻被迫参战同胞的悲惨境遇。五、六部内容讲述已成为北满洲逃兵的梶，因抗争而致死的经过。　　第一二集　　1943年，满洲。梶在矿山公司调查部工作。他站在调查员的立场上对日美矿业生产的实力进行了比较，认识到日本将来必将战败。他在向公司提出的报告中，批判了在矿山现场对中国工人的非人道的榨取。这份报告被公司认可，因此他被派往现场。梶和美千子结婚后就上任了。梶得到前任冲岛的协助，用人道的方针进行劳务管理的改革试验。日本管理人员反对梶的改革，不断发生罢工事件。他碰到了不是他们所能解决的问题。军队把在中国抗日的农民抓来，随意地当作俘虏虐待，把他们称作特殊工人强制在矿山劳动。梶按照宪兵队命令不得不对他们进行管理。在被允许的范围内极力地人道主义对待他们。这样更增加了日本现场管理人员和宪兵队他们的憎恶。特殊工人们纷纷逃亡。于是宪兵们把不想逃走的工人抓来斩首杀鸡给猴看。当宪兵杀到第三个人时，梶终于忍不住向宪兵抗议了。当宪兵向梶挥刀时，过去他看守过的数百名特殊工人的领袖老王站出来威胁宪兵。宪兵因而中止了杀人。但不久后，梶被逮捕了，不仅受到拷问，还被赶出公司。并且立即从军。　　第三四集　　时值隆冬，梶被派到北满洲守备队。连日强行训练已经筋疲力尽，还得忍受老兵的作弄。但是无论从体力还是射击技巧上都是数一数二的，立刻成了队里的重要士兵，他还站在袒护小士兵的立场上。梶保护的朋友们又因哥哥是左翼思想犯，自己也被当作赤色分子的新城一等兵。又因妻子来信骂他是家庭的愚痴而动摇被老兵痛斥的小原二等兵。还有40岁被征来的老兵。梶帮助新城逃往苏联，小原在厕所中自杀。梶的妻子不远万里来部队见梶。两人得到特别许可在工具仓库过了一夜。后来因苏联参战，梶的部队被苏联坦克部队全部歼灭。只有梶等少数几个人活下来。　　第五六集　　北满洲，梶等残败兵一个劲儿地向南逃。途中遇到逃难的男女老少，虽然帮助他们，但因饥饿疲劳一个个相继死去。梶历尽艰辛来到还残留着日本老人和女人的开拓村，他准备在这里和苏军作战，但是日本女人高喊“别在这里打仗了！”之后，他们开始了俘虏收容所的生活。梶对收容所里桐原这个卑劣小人，恨之入骨。之后，他又被诬告，被罚作苦役。在森林中忍受苦役后，回到了收容所。当得知自己保护过的弱兵被桐原杀了后，且没被问罪，梶绝望了。他杀了桐原，然后逃出了收容所。他在大雪漫漫的荒原中流浪，念叨着妻子的美好，渐渐地冻僵了。　　影片的评价　　一个站在人性角度反思人类过责的导演是伟大的，战争双方首先都是人，人的内心都有邪恶（撒旦）和人道（信仰救赎）的两部分，作为战争个体的梶的自觉反战是人性升华和看见惨烈之后的人性转向，它不是单边主义的狭隘立场，它是人性在战争状态下被扭曲后的良知反思，促使观者对人道善意与屈服邪恶的矛盾问题留下重审空间。　　幕后制作 编辑　　在日本电影史上，称此作品为反战电影的代表作之一。影片含义深刻，反映了二战时期的日本人的沉重的心情，与他们的“良心”形成了种种大问号？？？讲述了那个时代日本人的理想和过失，梦想与幻灭，被迫与真心的集为一身，尽可能的像个人样活下去的复杂心理。这些被迫作为军国主义的走狗，时而反抗，时而伸张人道主义，因此立场异常痛苦。与时下有的国家甚至不把自己的人民当人，形成了鲜明的对比。本片曾被选入日本名片200部，并获1959年电影旬报十佳奖第五名及第十名。

　　是她，让他从一个对机器人格斗大赛毫无概念的人成为人人仰慕的业界黑马。他用第三百个冠军和她换一个开始的机会。十五岁的天才少年吴白对艾情的惊鸿一瞥让其立志成为跟女神姐姐艾情一样的冠军选手，可以与其并肩。十年后，吴白（胡一天 饰）成为站在巅峰的职业选手，不仅实现了自己的职业梦想，也拥有了真正站在艾情（李一桐 饰）身边的资格，吴白带领K&K俱乐部在国内设立分部，正式回国代表中国竞争 世界冠军。艾情最大的遗憾就是战队在最巅峰的时候因为自己和队长王浩恋情波折而解散，没能和战友们一起为中国拿到一个世界冠军大家就纷纷退役了。吴白知道艾情心中的遗憾，频频开导鼓励并暗中帮助艾情做好一名优秀的战队领队、提升战队实力冲向世界大赛，吴白就这样一步一步向艾情走近。伴随比赛的层层晋级，吴白带领的K&K战队与艾情带领的SP战队，成为世界冠军赛的最大竞争对手，吴白终于可以与艾情并肩而战，经历所有的失败和荣耀。

　　天空城之战后，羽皇风刃向人族发动战争。兵至凉州城下，眼看人族已无力翻盘，女爵方祈舞试图经由时光机器“流年转”回到过去，附身于风刃最爱的王妃南音梦，杀死年轻的风刃来扭转战局。然而当她在另一个时空醒来的时候，却被告知风刃已死！方祈舞坚信风刃的死亡只是个谣传。而更令人意外的是，她的意识竟然附到了人族第一美人——和亲公主红鸾的身上。她只能顺利抵达十日后和羽太子风启的婚礼，因为在史书的记载上，风刃会在婚礼上奏琴。 一路上方祈舞得到一名自称南风的少年的保护，在这短短的十日中，方祈舞和南风暗生情愫。这一对同样爱好音律的异时空男女共同谱下一曲《音梦》。然而就在琴谱写就的当晚，方祈舞发现了南风的真实身份……

　　本剧通过一个热爱写小说，但无比平凡的90后女孩吴乔乔的视点描述了90后高中时代，一代人的情感与生活历程。吴乔乔、程树、路南生、郭嘉豪、梁安琪等人的高中时代，在紧张的学业中，仍然保持着自己独立的思想与追求。单纯的年龄，敢作敢当的性格，叛逆的天性还有青春年少时期青涩的小感情。面对纯粹美好的友情，同学不舍的分离，家人之间、师生之间、温暖的人物关系，用温暖怀旧的清新校园故事讲述这一代人与青春有关的日子，他们为梦想披荆斩棘，在不断追梦的过程中经历成长，收获爱情、收获友情的治愈故事，希望引起更多的共鸣。在这段故事里，能够达到一种寓教于乐的作用，勉励现在以及未来的年轻人更加厚积薄发，同时带给大家一段最美好的青春时光。

　　《悲伤时爱你》翻拍自1999年日本TBS电视台播出的日剧《美人》。该剧呈现的是被追踪的女人、追踪的男人以及隐藏的男人之间的激情爱情故事，将重新演绎追踪与被追踪的危险追击战和充斥着秘密的欲望。

　　Jattawa看似普通的法律系学生，但她有控制时间的能力。她的妹妹昕薇有预见未来的能力。然而最近，昕薇的观点似乎是错误的。因此，她发现很容易不相信她最近的预测，P'Four，一个名声不好的大学学姐，是她未来的情人。　　Kantana Motion Pictures Co., Ltd.制作　　根据 Zezeho 的小说改编

　　克和茱莉娅因为摄影在网上相识，两人分享彼此的摄影作品，并且尝试在网上交往。在朋友的怂恿下，尼克主动约茱莉娅见面，试图开始真正交往，不料见面后才发现，网上的茱莉娅竟然是自己的前妻，因为事业观不合在几年前离婚了。简单交谈了几句后两人为对方安排了一场约会，但都因为性格原因导致约会无疾而终，实则是因为彼此对对方还都保留着好感。尼克邀请茱莉娅参加朋友家举办的晚会，朋友们都认为他们非常般配，他们也有意重新开始。在这关键时刻，茱莉娅的前男友出现，试图挽回茱莉娅，而尼克的前女友也又一次联系了尼克，他们碍于面子，将复合的事情搁浅在一旁。茱莉娅和尼克各自与前任相处了一段时间后发现还是忘不了对方，在情人节的晚上，他们终于放下心结，重新走到一起。

　　十多年前，朝鲜人民的伟大领袖金日成冒雨视察北青以后，立即召开北青扩大会议，亲自制定了全国山区变成丰硕果园的宏伟方案。以贞玉为代表的石花农场的年轻姑娘们，遵照金日成同志的指示，敢于革命，勇于实践，克服保守自满和落后意识，经反复实践，试制成功苹果酱，取得了思想与生产双丰收。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　经过与一十一（神木隆之介 饰）的恶战，濑文焚流（加濑亮 饰）身受重伤，命几不保。在此期间，青池里子（栗山千明 饰）随女儿小润（森山树 饰）悄然离开医院；而各国政要的一次关于简单计划的秘密会议上，自称卑弥呼的日本代表抹杀所有人，他代表SPEC持有者正式向普通人类宣战。世态险恶的当下，濑文急急出院，和当麻纱绫（户田惠梨香 饰）一同调查青池母女的行踪。而野野村组长（龙雷太 饰）则独自行动，查找简单计划病毒疫苗的下落。新的SPEC持有者交替登场，残酷的杀戮却从未停止。关于前人类的秘密昭然若揭，惨烈浩大的人种战争即将拉开序幕……　　本片为SPEC系列完结篇的前篇。